Two events are noteworthy, in part because both impacted powerfully upon our concept of human evolution, but also because they were diametric opposites. One was a truth first rejected, and the other was a false contrivance embraced as fact. As presented in Roger Levin’s fine text, “Bones of Contention”, the stories of the Piltdown Man and the Taung Child were meaningful because they demonstrated that ultimately the evidence will lead to the truth, but first, one must examine that evidence with an impartial and open mind.

Sadly, they also illustrated that confirmation bias is a serious and formidable obstacle in the search for truth. Piltdown was a fraud, an orangutan jaw mated to a human skull, and it confirmed the bias of expecting that our human ancestor would be an ape-like body affixed to a human cranium, thus affirming that regardless of how primitive the body, the illustrious human mind remained robustly beyond any mere ape. Taung was a truthful hominid fossil, but its rightful place in human origins was rejected for many years because of its small brain. So, when we consider that some evidence with potential impact upon human origins is misunderstood, or suffers in the face of a confirmation bias, the idea has a solid foundation of prior examples demonstrating that exact issue.

A portrait painted by John Cooke in 1915 showing scientists involved in the Piltdown man case: F. O. Barlow, G. Elliot Smith, Charles Dawson, Arthur Smith Woodward. Front row: A. S. Underwood, Arthur Keith, W. P. Pycraft, and Sir Ray Lankester. (Public Domain)

Perceptions of “The Bigfoot Film”

Today we have a new subject with the potential to make a profound and unexpected impact upon human origins and the human family tree. And like Piltdown and Taung, there is a legitimate concern that the evidence is not being given a proper and impartial evaluation, with confirmation bias ruling the roost and dissuading the scientific community from a proper consideration of that evidence. That new subject is actually 50 years old, but it is the age of the controversy that actually justifies a new way of thinking about it today. The subject in question is a 16mm motion picture film, taken in the woodlands of Northern California in 1967, famously referred to as the Patterson-Gimlin Film or PGF (in recognition of the two men who were present, one man filming and the other man witnessing the event), but it is informally known as “The Bigfoot Film” (in recognition of the subject figure seen in that film footage).

“Patty” in VFC-2 Frame 354 (mistakenly but popularly called frame 352). (Public Domain)

For 50 years, people have been denouncing this film footage as a fake, yet there is virtually no rigorous and logically structured proof for that conclusion. All that can be found are insinuations, suggestions, unsubstantiated claims, and intellectual bullying to try and cajole people into accepting the claim of hoax as a fact.

But in fact, the more rigorous the analysis, the more we see inconclusive determinations. David Daegling, in his text, “Bigfoot Exposed” analyzed the film and concluded, that at his time of writing, 36 years after the event, no proof of a hoax could be found. More recently, Authors Donald Prothero and Daniel Loxton, in “Abominable Science” could do no better, and their analysis of this film resulted in a meager comparison to an anecdotal bigfoot sighting by a man named William Roe. Their conclusion was that if Roe’s anecdotal account could somehow be proven false, then the PGF might reasonably also be deemed a fake. Given that Roe’s encounter cannot be proven false, this was a subtle but tacit admission that the PGF cannot be proven false either.

Anecdotal Claims and Suspicions

Most advocates for the film being a hoax tend to rely upon anecdotal claims and suspicions that Roger Patterson was an untrustworthy man, and thus the film must be suspect, if not outright condemned, as equally untrustworthy. But aside from the inherent unreliability of anecdotal material as evidence, one must go further and ask, does this anecdotal material in any way change the empirical evidence? Does it change the film type, the camera type, the image resolution of the film, the filming sequence of events as shown in the film, the potential for stereo-photogrammetry analysis to map the subject walking through the landscape and the camera operator pursuing the subject while filming, or the analysis of the subject figure’s body in motion? If anecdotal material does not change any of these empirical subjects of analysis, then the analysis can stand on the empirical data, and the anecdotal material, regardless of how juicy the gossip, can be recognized for what it is, gossip.

There are only two reasonable explanations for why no conclusive proof of a hoax has been produced. One explanation would be to say the evidence is insufficient to make a rigorous conclusion. The other explanation is that the film cannot be proven to be a fake because it is not one. And this second explanation is what the anthropological sciences need to be mindful of, because if this is in fact the explanation, then a new and significant reconsideration of the hominid family tree is in order, and a new hominid needs to be added to the family. And that would be a major development most anthropologists would dream to accomplish, so their name may go beside Leakey and Johanson in the annals of human origin studies.

A color representation of bigfoot from the PGF. (Fair Use)

So, with this curious film evidence holding a potential to shake up the human family tree and project some scholar to lofty acclaim, why don’t we see scholarly candidates eager to explore this evidence and make some kind of determination. Like the disdain and arrogant rejection Raymond Dart experienced when his Taung Child skull was denied its truthful merit for decades, this curious film may also be suffering the same disdain and arrogant rejection. It deserves better. The following is why:

Four Factors Arguing for More Consideration of the Film

1. This film has 954 known film frames of 16mm film using a film stock famous for its image quality. The film is in perfect focus, and was processed to yield a perfectly exposed image, so one cannot say that the evidence is lacking either quantity or quality. The film’s resolution is such that the subject figure seen walking away from the cameraman is captured with sufficient detail to determine or identify anatomical elements of the body between 0.5” and 0.4” in size (based on two studies by independent experts). One cannot say the body aspects or features are too vague for analysis.

Retouched still image. This chart shows the famous Frame 352 (VFC 354). (Munns, B. & Meldrum, J.)

The camera was hand held and the operator moved while filming, so there is motion blur from the shaking camera for some frames, but at least 350 of those 954 frames none-the-less are stable and sharp, dispelling the myth that because of a shaky camera, no determination can be made. And when the operator was closest to his filmed subject, and there were no significant landscape elements obscuring his view, the cameraman planted himself firmly in place and filmed a segment with a steady hand, during which time the filmed subject changed the path of its walk, looked back directly at the cameraman, and then briskly snapped its head back to a forward posture and rapidly strode away.

Anyone who claims the evidence is insufficient to do a proper analysis that could prove a hoax is simply misinformed or unqualified to appreciate the evidence. If the film is a hoax, the evidence is more than enough to support a splendid proof.

2. Many detractors of the film argue that the hand held and sporadic shaking of the camera somehow impedes a proper investigation (and often implying the cameraman did so deliberately to prevent a hoax from being revealed). But nearly any special visual effect technique which allowed a film to be “tricked” required a lock down camera on a tripod, and pin registration to hold the film securely and precisely in the film gate, frame after frame, so any special effect alteration could be integrated in a believable manner. The camera used had no pin registration, and the hand held operation (plus sporadic motion blur) utterly demolished any prospect of altering the film after processing. Even the idea of editing to alter the segment content and misrepresent the activity of the day could not be done undetectably because of the way the first copies were made and any editing would show easily and absolutely on said copies. In this respect, we can say categorically that the film was not altered or edited to hide evidence of hoaxing and create false evidence of authenticity.

3. Forensic analysis of the film using techniques and technologies, that did not exist in 1967 when the film was taken, have been applied to this film’s analysis and if ever there was potential to reveal a truth and expose any hoaxing, these new technologies are ideal. Clever hoaxers (like stage illusionists) use false positive suggestions and misdirection to distract an analyst from seeing how the hoax was staged. But any hoaxer can only create false positives for analysis techniques he/she knows exist at that time, and will likely be used to analyze the film. If a hoaxer in 1967 could not anticipate what future analysis technology a film may be subjected to, the hoaxer could not create false positive components in the film to deceive analysts of the future.

Tree shadows on the subject figure in the PGF. (Munns, B. & Meldrum, J.)

Any staged film production (including a hoax), done with calm deliberation of intent to plan and execute, has certain characteristics for how the filming is accomplished. A truly spontaneous and unplanned filming of an unpredictable event has distinctly different characteristics. Analysts in 1967 may not have been able to determine the differences with 1967 film analysis technology, but future analysts with new and sophisticated technologies can find those mistakes and clues to a deliberate filmed event.  So, this new technology should guarantee proof of a hoax if one occurred. But those who advocate a hoax have not only failed to put this new technology to the task, they have utterly rejected this incredible tool to make their case. One might reasonably infer they have no confidence they can prove a hoax, due to the modern technology and the vast body of excellent empirical evidence in the film.

4. Given the excellent resolution of the film, and the robust range of motions demonstrated by the filmed subject, analysts have abundant opportunity to analyze the anatomical features and try to determine if a fur costume, worn by a human performer, is what we see in the film. But the contrary is true. The anatomical features show instead many characteristics of real anatomy, and features which rule out a fur costume based upon the technology of the era. It is rarely appreciated that fur costume technology of 1967 was relatively simple and the physical materials were tailored in predictable ways and the fur material behaves in accordance with the basic laws of physics and motion dynamics. Looking for evidence of a fur costume simply takes an understanding of how such costumes are designed and built, and how they move with a human inside driving the motion. There is no mystery to these factors. One merely requires a reasonable knowledge of the process.

Walking in a Bigfoot costume. (Munns, B. & Meldrum, J.)

These four factors argue powerfully for more scholarly consideration and discussion of this film.

Hoaxes abound, sadly, in all the sciences. Even hoaxed fossils occasionally appear, as paleontologist Stephen Czerkas and National Geographic discovered when he had access to a Liaoning, China dinosaur fossil that eventually proved to be a patched together forgery of several fossil pieces unrelated but connected to appear as one. This means we cannot begrudge any scholar the caution of being hesitant to do a serious analysis of a piece of evidence when there is a suspicion of hoax. Indeed, we would admire the scholar’s caution. But hoaxes fall apart on rigorous analysis, if someone simply is willing to take a careful look. The PGF is the exception, defying exposure as a hoax.

The Concept of Bigfoot

One obvious detriment to this film, and analysis of same, is the fact that as soon as someone says the word “Bigfoot”, many scholars laugh and walk away. Because the concept of “bigfoot” tends to induce visceral reactions which may get in the way of a rational analysis, this author invites the reader to approach this topic with a truly novel frame of mind. Forget there is anything called “Bigfoot”. Forget other sightings, forget the footprints and trackways, forget the wild paranormal claims. If you can clear your mind of the noise and distraction of the whole bigfoot phenomenon, just take this one film at face value. Describe it in your mind as simply film footage of a hominid-like figure walking away from a camera as the camera operator pursues the subject. Then ask yourself two simple and elegant questions. 1. Is this film a spontaneous and unplanned event, or a staged and planned production? 2. Is the subject figure seen in this film a human performing in a fur costume and mask, or is the subject a real hominid, biologically real exactly as it appears?

Now consider the simple fact that for fifty years people have tried to prove this film was staged, and the subject is a human in a fur costume – and every effort has failed. Don’t you want to ask why all those efforts failed? And isn’t it about time to reasonably consider the alternative, that it may be real?

A New Hominid?

If that were true, then it represents a new branch of the hominid family tree, a hominid with a skull like Paranthropus Boiseiand a skeletal composition similar to the robust Neanderthals, with a low crural index, an adaptation well suited for northern climes (as found on the Sami people of Lapland and the Inuit People of North America). And the subject figure has a robust fur over the body, a similar adaptation well suited for survival in the northern climes. Coincidence? Maybe, if the person fabricating the hoax costume was an expert in physical anthropology and hominid evolutionary anatomy. But how many anthropologists know how to design and fabricate a realistic ape/hominid costume? How many movie creature costume fabricators just happen to have a degree in physical paleoanthropology and evolutionary anatomy of hominids?

…a hominid with a skull like Paranthropus Boiseiand and a skeletal composition similar to the robust Neanderthals. (Bill Munns)

Has science become so polarized and politicized that the classical agnostic position (“I will investigate this with an open and undecided mind, basing any conclusion on the evidence”) is considered naive and laughable because scholars are expected to immediately and superficially assume one conclusion with absolute confidence and once declared, be unwavering in their determination to maintain that conclusion against all real evidence to the contrary? Sadly, that exact situation may be occurring, when scholars refuse to even explore this topic and evaluate the work thus far done by researchers, and fairly weigh the pros and cons of the evidence and record analysis. Is confirmation bias sadly still ruling the roost, and a denialism of any prospect this film could actually depict a new member of the hominid family, regardless of the merits of the evidence?

If this film proves to be a truthful event depicting a new and as of yet unidentified hominid co-existing with contemporary humans, the scholar who validates that truth will have accomplished an astonishing victory for science. One would think, given the magnitude of the potential reward, some scholars would feel that an investment in time and effort to evaluate the matter would be justified. And beginning some dialogues on that option, that the film may be authentic, would be a resounding demonstration that the scholarly community values truth above the mere perception of winning an argument, especially one derived from a mere wishful thinking to not shake the family tree.

As long as this film defies any proof of a hoax, the option it might be real should be responsibly considered, rather than shunned, by the anthropology community of scholars.

Source: Ancient Origins